Me as just another traitor and more Greek than a Greek
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Prime Minister Recep Tayyip Erdoğan was telling the truth when he bravely said that systematic efforts to force non-Muslim minorities (during and after WWII) out of Turkey constituted an act of fascism. Turkey would have been a better place if today its Greek, Armenian and Jewish populations amounted to hundreds - instead of tens - of thousands. Ironically, one could probably not find in these lands more than a few men who are pure Turks by DNA.
This is - to put it mildly - an introvert culture, whether the dominant self-identification motive is religion or ethnicity. It is the same culture that produced and carried generation by generation idioms like, "selling snails in the Muslim neighborhood (to express poor chances of business success)," or "even a gavur won’t do that (to complain of bad behavior; gavur meaning non-Muslim, although it literally means an atheist)," or "am I Greek? (to express unfair treatment by someone else)." Interestingly, in both cases of Islamic or nationalist xenophobia the "otherness" is gauged by display criteria. For example, a Muslim who drinks alcohol or does not wear the Islamic turban can easily be tagged as an "infidel." Similarly, a Turk who condemns the murder of Turkish-Armenian journalist Hrant Dink can be catalogued as a "traitor." So just as many devout Muslim Turks are "display" Muslims, many Turkish nationalists are "display" nationalists, too.
A few years earlier a friend had come with a private request. The man was the provincial head of what everyone knows as Turkey’s "most nationalist" political party. His son was to be drafted, and he was wondering if I could "talk to a couple of generals and make sure the young man does his military service in Izmir." If that was not possible, could I make sure his son not to be sent to the Southeast? I told him I had done my service in the Southeast and remembered the same man proudly telling a gathering of "nationalist" youth only a few weeks earlier how proud he would be sending his son to "fight the enemies of the Turks (the PKK)."
My mind then went back to the otherwise pretty Aegean town where the local government has the habit of putting the national anthem on play through awfully bad speakers on every corner every Friday and where, as a self-forced tradition, everyone has to stand in respect or risk a fight with the locals. My brother told me he once had to freeze on top of a ladder trying to fix a roof when the anthem began. It was tragic-comic when two years ago the locals had beaten up a man for not respecting the national anthem because he kept on walking. Poor man appeared to be a Bulgarian tourist. I recalled all those sacrosanct display motives of a corrupted version of patriotism when I came across my name in a blog that specializes in the "Turkish defense industry" with the very nationalistic slogan "local defense industry for a fully independent Turkey." A blogger had introduced me as this paper’s defense editor, which is not correct. Thus he commented: "As I have read his articles I cannot decide whether he is Turkish or Greek. The man (myself) takes every pain to bash the Turkish (defense) industry no matter what the industry does (accomplishes). He can instantly get the job of the editor at Greekdefence (presumably a Greek publication)."
That blogger gave a link to a June 2008 article I wrote for the U.K.-based Royal United Services Institute, a think tank engaged in defense and security since it was founded in 1831 by the Duke of Wellington. The article, titled "Why Turkish efforts for ’indigenous development’ are too ambitious," was a critique of "national" weapons programs that are usually neither national nor realistic. Presumably having read that article, two more bloggers commented. According to the first one I was "just another traitor." The second one wrote that I was not only "a stronger royalist than the king, but also more Greek than a Greek."
None of all that is surprising for I have lived long enough in this country to know how manifest behavior can be important in politics. But is it not amazing that in 2009 a "good Muslim" is still the one who abstains alcohol and pork and never lets female hair be seen by others and not the one who abstains cheating, lies, unfairness; and a "nationalist Turk" is the one who freezes in respect for the national anthem, shoots in the air each time the national football team beats a rival squad and who thinks calling someone a "Greek" is an insult and not the one whose son does his military services like everyone else? It is amazing that this country can still amaze.