×
What Muslim world?
Paylaş
LinkedinFlipboardLinki KopyalaYazı Tipi
On June 4, U.S. President Barack Obama will deliver his long-anticipated international address to Muslims in Egypt. Pundits are already preparing to hail Obama's speech as a historic address to the "Muslim world." As well meaning as it sounds, the term "Muslim world" is a trap. The president should disown this term, which, in fact, depicts the divided world that Al Qaeda wants to create.
President Obama is already moving along the right track. On April 6 in Ankara, he admirably addressed the Turkish people as proud democrats embedded in Europe.
He appealed to them as allies in the struggle against Islamist extremism while challenging them on sensitive issues including Armenia. At the tail end of the speech, however, he abandoned his conversation with Turks and addressed them as Muslims: "Let me repeat: the United States is not and will never be at war with the Islamic World." But what is the Islamic World. And who defines it? And how does the concept help or hurt in confronting Islamist ideology?
No one questions that a religion known as Islam exists or that many Muslims believe in their global community, the ummah. As a theological reference, however, the ummah is vaguely analogous to the belief that all Christians are part of the body of Christ in some mystical way. It is not felt as a visceral part of everyday identity. A Muslim in Turkey, for example, might define himself as an Istanbullu first, a Turk second, and a Muslim third, or the other way around, depending on his mood or even the time of day. (When Galatasaray plays soccer, however, he is only a fan!) No one would credibly argue that Guatemalans, Germans or Guineans are the same because they are Christians, and it's as nonsensical to lump Turks, Trinidadians, and Tunisians together simply because they also happen to be Muslim.
The term "Muslim world" unfairly and singularly assigns the world's Muslims into a hermeneutical ghetto. What is more, post-September 11, this term can charge Muslims politically, suggesting that they are members of a global community in deadly conflict with non-Muslims. This term is not only an analytical error, but also a critical public diplomacy mistake. Islamist ideologues are the only group that strongly advocates the belief that all Muslims belong to a politically united global community.
These same ideologues advocate for the replacement of the modern nation state with a new Caliphate ruled by Sharia law. Why do we legitimize that view by repeating it ourselves?
Thankfully, President Obama has a chance to get it right. On June 4, President Obama will give his promised speech in Egypt. He should choose to give it at the Alexandria Library or at a venue with similar humanitarian symbolism and standing.
Once there, Obama should accentuate the rich diversity of Muslim communities around the world, referencing the Sufis of Morocco, the Shiites of Iraq, and the Sunnis of Singapore. He should recognize their accomplishments within their communities while stressing other parts of their identities as well.
As he did with the Turks, Obama should not only praise but challenge.
There are deep problems within Muslim communities around the world, as long as Islamists continue their efforts to subvert British, Egyptian, Algerian, and Iraqi Muslims, among others, challenge the Islamists within their midst and take back their communities, the shadow of violent extremism will persist.
Thankfully, an increasing number of examples indicate where they are doing so. President Obama should praise the brave Muslims who faced down Al Qaeda in the name of Iraq or those Muslims who today are fighting their co-religionists in the Swat in the name of Pakistan.
A Muslim World is Al Qeada's conception. A pluralistic world of nations and communities at peace should be ours.
Soner Cagaptay is director of the Turkish Research Program at the Washington Institute and author of Islam Secularism and Nationalism in Modern Turkey: Who is a Turk? (2006). Scott Carpenter is director of Project Fikra at the Washington Institute for Near East Policy. Previously, he served as deputy assistant secretary of state in the Bureau of Near Eastern Affairs in the U.S. State Department
He appealed to them as allies in the struggle against Islamist extremism while challenging them on sensitive issues including Armenia. At the tail end of the speech, however, he abandoned his conversation with Turks and addressed them as Muslims: "Let me repeat: the United States is not and will never be at war with the Islamic World." But what is the Islamic World. And who defines it? And how does the concept help or hurt in confronting Islamist ideology?
No one questions that a religion known as Islam exists or that many Muslims believe in their global community, the ummah. As a theological reference, however, the ummah is vaguely analogous to the belief that all Christians are part of the body of Christ in some mystical way. It is not felt as a visceral part of everyday identity. A Muslim in Turkey, for example, might define himself as an Istanbullu first, a Turk second, and a Muslim third, or the other way around, depending on his mood or even the time of day. (When Galatasaray plays soccer, however, he is only a fan!) No one would credibly argue that Guatemalans, Germans or Guineans are the same because they are Christians, and it's as nonsensical to lump Turks, Trinidadians, and Tunisians together simply because they also happen to be Muslim.
The term "Muslim world" unfairly and singularly assigns the world's Muslims into a hermeneutical ghetto. What is more, post-September 11, this term can charge Muslims politically, suggesting that they are members of a global community in deadly conflict with non-Muslims. This term is not only an analytical error, but also a critical public diplomacy mistake. Islamist ideologues are the only group that strongly advocates the belief that all Muslims belong to a politically united global community.
These same ideologues advocate for the replacement of the modern nation state with a new Caliphate ruled by Sharia law. Why do we legitimize that view by repeating it ourselves?
Thankfully, President Obama has a chance to get it right. On June 4, President Obama will give his promised speech in Egypt. He should choose to give it at the Alexandria Library or at a venue with similar humanitarian symbolism and standing.
Once there, Obama should accentuate the rich diversity of Muslim communities around the world, referencing the Sufis of Morocco, the Shiites of Iraq, and the Sunnis of Singapore. He should recognize their accomplishments within their communities while stressing other parts of their identities as well.
As he did with the Turks, Obama should not only praise but challenge.
There are deep problems within Muslim communities around the world, as long as Islamists continue their efforts to subvert British, Egyptian, Algerian, and Iraqi Muslims, among others, challenge the Islamists within their midst and take back their communities, the shadow of violent extremism will persist.
Thankfully, an increasing number of examples indicate where they are doing so. President Obama should praise the brave Muslims who faced down Al Qaeda in the name of Iraq or those Muslims who today are fighting their co-religionists in the Swat in the name of Pakistan.
A Muslim World is Al Qeada's conception. A pluralistic world of nations and communities at peace should be ours.
Soner Cagaptay is director of the Turkish Research Program at the Washington Institute and author of Islam Secularism and Nationalism in Modern Turkey: Who is a Turk? (2006). Scott Carpenter is director of Project Fikra at the Washington Institute for Near East Policy. Previously, he served as deputy assistant secretary of state in the Bureau of Near Eastern Affairs in the U.S. State Department
Paylaş
LinkedinFlipboardLinki KopyalaYazı Tipi
